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What's Going On in the Missouri Synod? Additional citations from the Bible and the Lutheran Confessions not included in the study materials are linked to this document and will open in a separate window. Ecclesiastical Supervision and Dispute Resolution In response to the Robert Preus debacle, the 1992 convention of the Synod followed the advice of the Bohlmann administration and replaced a true adjudication process, which was based on determining truth and justice through evidence, due process, and sound reasoning, with a Dispute Resolution Process (DRP) that was based on a binding arbitration model. At the time, the change was touted as moving from a harsh win-lose process to a gentler win-win solution. This new Dispute Resolution Process (DRP) was designed to be “the exclusive remedy” for all controversies and conflicts between members of the Synod. Following the participation of District President Benke in a syncretistic service with non-Christian clergy at Yankee Stadium in 2001, many pastors and congregations filed charges. Initially Dr. Benke was suspended by Dr. Schultz for disobeying the Scripture, the Confessions and our Synodical Constitution, but later Dr. Benke was restored to the clergy roster by a Dispute Resolution Panel. The Dispute Resolution Panel, citing the opinion of the Committee on Constitutional Matters (CCM), ruled that Dr. Benke could not be disciplined because he had gotten the approval of Dr. Gerald Kieschnick, his ecclesiastical supervisor. District President’s Rule With the passage of 8-01A, widespread changes in the “Ecclesiastical Supervision and Dispute Resolution,” process removed a congregation’s and pastor’s right to initiate formal proceedings so that each member is held to the Word of God. Now, according to 8-01A, “The action to commence expulsion of a congregation or individual from membership in the Synod is the sole responsibility of the District President who has ecclesiastical supervision for such member.” In addition, a Synodical President can no longer discipline a District President, but the District Presidents have the power to discipline themselves and the Synodical President. If the District President chooses not to initiate formal proceedings, there is nothing else that can be done. Resolution 8-01A goes against Scripture when it excludes the laity and all rank-and-file clergy completely from their divine right to judge doctrine, and places that right solely in an ecclesiastical supervisor.
Additional Burdens on the Accuser However, this interpretation of Matthew 18, in which there is no distinction made between public and private sins, disregards what the Book of Concord says in the Large Catechism.
Another great concern for the process is the newly private hearing panel (bylaw 2.26.e6b)—attended only by the persons involved, the witnesses, and the panel of three District Presidents. In an effort to protect the reputation of the accused, Resolution 8-01A has created a closed unmonitored system that does not allow the scrutiny which comes from the light of day. Binding Power of CCM and CTCR On May 30, 2002, Dr. Wil Sohns wrote An Evangelical and Fraternal Plea, in which he defended Benke on the grounds that he had gotten the approval of his ecclesiastical supervisor. On December 2, 2002, President Kieschnick appointed Dr. Sohns to the CCM, bringing the number of Kieschnick appointees to three (out of five). February 20-23, the CCM released a set of opinions in which it is stated, “The Constitution and Bylaws of the Synod do not allow or contemplate the expulsion of a member of the Synod on the basis of an action taken with the full knowledge and approval of the appropriate ecclesiastical supervisor.” Despite what the LCMS Constitution says, the CCM interpretation effectively elevates the ecclesiastical supervisor above everything else. The Word of God is no longer the “only rule and norm of faith and life” in the LCMS. The Greater Egypt Circuit sent an overture to the 2003 Southern Illinois District Convention. The SID Convention (SID Resolution 3-09) was one of six districts to ask the LCMS Convention that these decisions be overturned. The Synodical Board of Directors were concerned that the CCM opinions had gone well beyond an interpretation of the Constitution and bylaws. Concerned that these CCM opinions would cause great legal and financial consequences and jeopardize Synod’s incorporation status, the Synodical BOD declared in November of 2003 that eight CCM opinions were to be of “no effect.” Furthermore, the LCMS BOD stated, “Recognizing the need to address and resolve the source of the problem in the Handbook of the Synod, the Board has turned this matter over to the Commission on Structure….” However, President Kieschnick bypassed the Commission on Structure and appointed his own Blue Ribbon Committee, which ignored the advice of the Commission on Structure and brought forth Resolution 8-01 and later 8-01A on Monday of the Convention, with changes announced orally. After complaints of confusion, the entire amended resolution was reprinted on Tuesday, the same day it was adopted by the LCMS Convention, 683-528. Although Resolution 8-02, “To Affirm CCM Opinions Regarding Ecclesiastical Supervision,” was not considered on the floor of the Convention, another resolution sought to have the same result. Resolution 7-21, “To Amend Constitution Regarding Officer and Board Responsibilities” was passed. This resolution was presented as simply a needed clarification of the present LCMS Constitution. However, in reality it misinterprets the constitution and serves to limit the duties and authority of the Board of Directors. Most importantly, this resolution gives the CCM the responsibility and authority to overrule actions taken by the Board of Directors where property, business, and legal issues are concerned. Because the LCMS Convention adoption of Resolution 7-21 mandated a change in the LCMS Constitution, the proposed constitutional changes needed to be approved by a two-thirds majority of the congregations. The change, called Amendment A, subsequently failed to receive the necessary two-thirds vote for adoption, with only 1,801 (52%) votes for the Amendment and 1654 (48%) against it. That result came despite unprecedented lobbying for and against the Amendment’s. However, a decision of the CCM in October 2004 before voting was completed had stated that even if the amendment should fail to garner the needed 2/3 vote, the intent of the resolution would still be valid, because the change was not really a change, only a clarification. Since the vote, the Synod’s Board of Directors has asked the CCM to reconsider that opinion. [This paragraph added by Grace, Elgin, to update two paragraphs from Trinity's material.] Justice
I quote from Dr. Wohlrabe’s paper to the conference “Confession and Christ’s Mission: Challenges to the Future of the LCMS” on October 21, 2004, in Melrose Park, Illinois.,
The foregoing material developed by and used with permission of Trinity Lutheran Church, Herrin, Illinois.
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